Template:Otheruses1 The term empire derives from the Latin imperium. Politically, an empire is a geographically extensive group of states and peoples (ethnic groups) united and ruled either by a monarch (emperor, empress) or an oligarchy. Geopolitically, the term empire has denoted very different, territorially-extreme states — at the strong end, the extensive Spanish Empire (16th c.) and the British Empire (19th c.), at the weak end, the Holy Roman Empire (8th c.–19th c.), in its Medieval and early-modern forms, and the Byzantine Empire (15th c.), that was a direct continuation of the Roman Empire, that, in its final century of existence, was more a city-state than a territorial empire.
Etymologically, the political usage of “empire” denotes a strong, centrally-controlled nation-state, but, in the looser, quotidian, vernacular usage, it denotes a large-scale business enterprise (i.e. a transnational corporation) and a political organisation of either national-, regional-, or city scale, controlled either by a person (a political boss) or a group authority (political bosses). 
An imperial political structure is established and maintained two ways: (i) as a territorial empire of direct conquest and control with force (direct, physical action to compel the emperor’s goals), and (ii) as a coercive, hegemonic empire of indirect conquest and control with power (the perception that the emperor can physically enforce his desired goals). The former provides greater tribute and direct political control, yet limits further expansion, because it absorbs military forces to fixed garrisons. The latter provides less tribute and indirect control, but avails military forces for further expansion.  Territorial empires (e.g. the Mongol Empire, the Median Empire) tended to be contiguous areas. The term on occasion has been applied to maritime empires or thalassocracies, (e.g. the Athenian , the British Empire) with looser structures and more scattered territories.
An empire is a State with politico-military dominion of populations who are culturally and ethnically distinct from the imperial (ruling) ethnic group and its culture  — unlike a federation, an extensive State voluntarily composed of autonomous states and peoples. As a State, an empire might be either territorial or a hegemony, wherein the empire’s sphere of influence dominates the lesser state(s) via divide and conquer tactics, i.e. “the enemy of my enemy is my friend”, (cf. superpower, hyperpower).
What physically and politically constitutes an empire is variously defined; it might be a State effecting imperial policies, or a political structure, or a State whose ruler assumes the title of “Emperor”, thus re-denominating the State (country) as an “Empire”, despite having no additional territory or hegemony, e.g. the Central African Empire or the Korean Empire (proclaimed in 1897 when Korea, far from gaining new territory, was on the verge of being annexed by Japan). The terrestrial empire’s maritime analogue is the thalassocracy, an empire comprehending islands and coasts to its terrestrial homeland, e.g. the Athenian-dominated Delian League.
Unlike an homogeneous nation-state, an heterogeneous (multi-ethnic) colonial empire usually has no common tongue, thus, a lingua franca is most important to governing (administratively, culturally, militarily) to establish imperial unity. To wit, the Macedonians imposed Greek as their unifying, imperial language, yet most of their subject populations continued speaking Aramaic, the lingua franca of the previous, Persian Empire, overlord. The Romans successfully imposed Latin upon Western continental Europe, but less successfully in Britain and in Western Asia; in the Middle East, the Arab Empire established politico-cultural unity via language and religion; the Spanish Empire established Spanish in most all of the American continent, but less so in Paraguay and in the Philippines; the British Empire established itself with English in northern North America; elsewhere, despite Russian not supplanting the indigenous tongues of the Caucasus and Central Asia, the Russians learned the tongues of their imperial subjects.
History of Imperialism Edit
Rome was not the first empire. The Akkadian Empire of Sargon the Great (24th century BC), was an early large empire. In the 15th century BC, the New Kingdom of Ancient Egypt, ruled by Thutmose III, was the ancient Near East’s major force upon incorporating Nubia and the ancient city-states of the Levant. The first empire, comparable to Rome in organization, was the Assyrian empire (2000–612 BC). The successful, extensive, and multi-cultural empire that was the Persian Achaemenid Empire (550–330 BC), absorbed Mesopotamia, Egypt, Greece, Thrace, the rest of the Middle East, much of Central Asia, and Northern India.
The Roman Empire was the most extensive Western empire until the early modern period. Prior to the Roman Empire the kingdom of Macedonia, under Alexander the Great, became an empire that spanned from Greece to India. After Alexander's death, his empire fractured into four, discrete kingdoms ruled by the Diadochi, which, despite being independent, are denoted as the "Hellenistic Empire". In the East, the term Persian Empire denotes the imperial states established at different historical periods of pre–Islamic and post–Islamic Persia. And in the Far East, various Celestial Empires arose periodically in China between periods of civil war and foreign conquests. The Han Empire was one of the worlds largest Empires in Antiquity, and one of China's most long lived dynasties.
For centuries, in the West, “empire” was exclusively applied to States that considered themselves the heirs and successors of the Roman Empire, e.g. the Byzantine Empire, the German Holy Roman Empire, the Russian Empire, yet, said states were not always technically — geographic, political, military — empires. To legitimise their imperium, these states directly claimed the title of Empire from Rome. The sacrum Romanum imperium (800–1806), claimed to have exclusively comprehended Christian German principalities, was only nominally a discrete imperial state. The Holy Roman Empire was not always centrally-governed, as it had neither core nor peripheral territories, was not multi-ethnic, and was not governed by a central, politico-military élite — hence, Voltaire’s remark that the Holy Roman Empire “was neither holy, nor Roman, nor an empire” is accurate to the degree that it ignores German rule over Italian, French, Provençal, Polish, Flemish, Dutch, and Bohemian populations, and the efforts of the eighth-century Holy Roman Emperors (i.e. the Ottonians) to establish central control; thus, Voltaire’s “. . . nor an empire” observation applies to its late period.
In 1204, after the Fourth Crusade sacked Constantinople, the crusaders established a Latin Empire (1204–1261) in that city, while the defeated Byzantine Empire’s descendants established two, smaller, short-lived empires in Asia Minor: the Empire of Nicaea (1204–1261) and the Empire of Trebizond (1204–1461). Constantinople was retaken by the Byzantine successor state centered in Nicaea in 1261, re-establishing the Byzantine Empire until the 1453, by which time the Muslim Ottoman Empire (ca.1300–1918), had conquered most of the region. Moreover, Eastern Orthodox imperialism was not re-established until the coronation, in 1682, of Peter the Great as Emperor of Russia. Like-wise, with the collapse of the Holy Roman Empire, in 1806, during the Napoleonic Wars (1803–1815), the Austrian Empire (1804-1867), emerged reconstituted as the Empire of Austria–Hungary (1867–1918), having “inherited” the imperium of Central and Western Europe from the losers of said wars.
The Mongol Empire, under Genghis Khan in the thirteenth century, was forged as the largest contiguous empire in the world. Genghis Khan's grandson, Kublai Khan, was proclaimed emperor, and established his imperial capital at Beijing; however, in his reign, the empire became fractured into four, discrete khanates.
The discovery of the New World (the Americas and Australasia) in the 15th century, proved opportune for European countries to launch colonial imperialism like that of the Romans and the Carthaginians. In the Old World, colonial imperialism was attempted, effected, and established upon the Canary Islands and Ireland, wherein, the conquered lands and peoples became de jure subordinates of the empire, rather than de facto imperial territory and subjects. In the event, such subjugation elicited “client-state” resentment that the empire unwisely ignored, leading to the collapse of the European colonial imperial system in the late-nineteenth century and the early- and mid-twentieth century.
An inherent problem of European colonial imperialism was the matter of the arbitrary territorial boundaries of the colonies. For administrative expediency, discrete colonies were established solely by convenient geography — while ignoring the sometimes extreme cultural differences among the conquered populace(s); effective in the short-term control of the subject peoples, but politically, militarily, and economically ineffective in the imperial long-term. For the British Empire, this occurred with the populaces of the colony of “India” — the Indian sub-continent — who, on partition and independence, in 1947, divided themselves by culture and religion, not geography, and established the modern countries of India and Pakistan (the geographically-distant states of West Pakistan and East Pakistan), which later, respectively, became Pakistan (The Islamic Republic of Pakistan), in 1947, and Bangladesh (The People’s Republic of Bangladesh), in 1971.  Moreover, in Africa, said arbitrary imperial borders remain, and define the contemporary countries, because the African Union’s explicit policy is their preservation in avoiding political instability and concomitant war.
In general governments styled themselves as having greater size, scope, and power than the territorial, politico-military, and economic facts allow. As a consequence some monarchs assumed the title of “Emperor” (or its corresponding translation: Tsar, Emperador, Kaiser, et cetera) and re-named their states as “The Empire of . . . ”.
The French emperors Napoleon I and Napoleon III (See: Second Mexican Empire [1864–1867]) each attempted establishing a Western imperial hegemony based in France. The German Empire (1871–1918), another “heir to the Holy Roman Empire” arose in 1871. Europeans began applying the name of “empire” to non-European monarchies, such as the Manchu Dynasty and the Mughal Empire, and then to past polities, leading, eventually, to the looser denotations applicable to any political structure meeting the criteria of imperium.
Empires accreted to different types of states, although, they traditionally originated as powerful monarchies. The Athenian Empire, the Roman Empire, and the British Empire developed under elective auspices. The Brazilian Empire declared itself an empire after breaking from the Portuguese empire in 1822. France has twice transited from being called the French Republic to being called the French Empire; while France remained an overseas empire. To date it still governs colonies (French Guyana, Martinique, Réunion, French Polynesia, New Caledonia) and exerts an hegemony in Francophone Africa (Chad, Rwanda, et cetera).
Historically, empires resulted from military conquest, incorporating the vanquished states to its political union. A state could establish imperial hegemony in other ways. A weak state may seek annexation, into the empire. For example, the bequest of Pergamon, by Attalus III, to the Roman Empire. The Unification of Germany as the empire accreted to the Prussian metropole was less a military conquest of the German states, than their political divorce from the Austrian Empire. Having convinced the other states of its military prowess — and having excluded the Austrians — Prussia dictated the terms of imperial membership.
The Sikh Empire (1799–1846) was established in the Punjab. It collapsed at the founder, Ranjit Singh’s death when their army fell to the British.
Politically, it was typical for either a monarchy, or an oligarchy, rooted in the original, core territory of the empire, to continue to dominate. If government was maintained via control of water vital to the colonial subjects, such régimes were called hydraulic empires. When possible Empires used a common religion or culture to strengthened the political structure.
In time, an empire may metamorphoses to another form of polity. To wit, the Holy Roman Empire, a German re-constitution of the Roman Empire, metamorphosed into various political structures (i.e. Federalism), and, eventually, under Habsburg rule, re-constituted itself as the Austrian Empire — an empire of much different politics and vaster extension. After the Second World War (1939–1945) the British Empire, evolved into a loose, multi-national Commonwealth of Nations; while the French Colonial empire metamorphosed to a Francophone commonwealth.
An autocratic empire can become a republic (e.g. Brazil in 1889; the Central African Empire in 1979); or it can become a republic with its imperial dominions reduced to a core territory (e.g. Weimar Germany, 1918–1919 and the Ottoman Empire, 1918–1923). The dissolution of the Austro–Hungarian Empire, after 1918, is an example of a multi-ethnic superstate broken into its constituent states: the republics, kingdoms, and provinces of Austria, Hungary, Transylvania, Croatia, Slovenia, Bosnia and Herzegovina, Czechoslovakia, Ruthenia, Galicia, et al.
Empire from 1945 to the presentEdit
- Etymology and semantics; Contemporaneously, the concept of Empire is politically valid, yet, is losing semantic cohesion; for example Japan, the world’s sole empire, is an empire because there is a Japanese Emperor. In fact it is a constitutional monarchy, with an heterogeneous population that is 97 per cent ethnic Japanese and a land mass making it one of the smaller nation-states. 
- Communist Empire; the USSR (1922–1991) met the imperium criteria, but had no hereditary emperor (cf. Soviet Empire), and never identified itself as such. Anti-Communist opponents, notably the US President Ronald Reagan and the UK Prime Minister Margaret Thatcher, labeled it The Evil Empire. Academically the USSR was denominated imperial, given its likeness to empires past..
- American Empire; identifying the USA’s American Empire, by its international behavior, is controversial in that country. To wit, Stuart Creighton Miller posits that the public's sense of innocence about Realpolitik (cf. American Exceptionalism) impairs popular recognition of US imperial conduct, because it governs via surrogates — domestically-weak, right-wing governments that collapse without US support. To wit, G.W. Bush Administration Secretary of Defense Donald Rumsfeld having said: “We don’t seek empires. We’re not imperialistic; we never have been” — directly contradicts Thomas Jefferson, in the 1780s, awaiting the fall of the Spanish empire: “. . . till our population can be sufficiently advanced to gain it from them piece by piece [sic]”.  In turn, historian Sidney Lens confirms Jefferson, noting that, from its British imperial independence, the US has used every means to dominate other nations.  However, the USA has changed in many ways between 1780 and 2004 which may explain the difference between their view points.
- Historically imperial countries — China, India, Indonesia, Russia, Spain — whose body politic contain separatist groups, whether State action controlling their activities is legitimate law-enforcement is debated. Unlike an empire, modern multi-ethnic states may be federations (e.g. Belgium) and commonwealth unions (e.g. the UK) whose democratic political systems share governing power at the federal, provincial, and state jurisdictions.
- European Empire redux; Since the European Union began, in 1993, as a west European trade bloc, it established its own currency, the Euro, in 1999, established discrete military forces, and exercised its limited hegemony in parts of eastern Europe and Asia. This behaviour which the political scientist, Jan Zielonka, suggests is imperial, because it coerces its neighbour countries to adopt its European economic, legal, and political structures. 
- The Age of Nation Empires as the Order of the World in the twenty-first century; in his book review of Empire (2000), by Michael Hardt and Antonio Negri, Mehmet Akif Okur posits that, since the 11 September 2001 terrorist attacks in the US, the international relations determining the world’s balance of power (political, economic, military) have been altered by the intellectual (political science) trends that perceive the contemporary world’s order via the re-territorrialisation of political space, the re-emergence of classical imperialist practices (the “inside” vs. “outside” duality, cf. the Other), the deliberate weakening of international organisations, the restructured international economy, economic nationalism, the expanded arming of most countries, the proliferation of nuclear-weapon capabilities, and the politics of identity emphasizing a State’s subjective perception of its place in the world, as a nation and as a civilisation. These changes constitute the “Age of Nation Empires”; as imperial usage, nation-empire denotes the return of geopolitical power from global power blocs to regional power blocs (i.e. centred upon a “regional power” State [China, Russia, US, et al.]), and regional multi-state power alliances (i.e. Europe, Latin America, South East Asia), thus nation-empire regionalism claims sovereignty over their respective (regional) political (social, economic, ideologic), cultural, and military spheres. 
Timeline of European emperors Edit
The chart below shows a timeline of the European states claiming the imperial title. Dynastic changes are marked with a white line.
- List of empires
- List of largest empires
- List of longest-lasting empires
- List of extinct countries, empires, etc.
- Global empire
- Democratic empire
- Linguistic imperialism
- ↑ Oxford Dictionary|http://www.askoxford.com/concise_oed/empire?view=uk Retrieved 21 November 2008
- ↑ Ross Hassig, Mexico and the Spanish Conquest (1994), pp. 23–24, ISBN 0-582-06829-0 (pbk)
- ↑ The Oxford English Reference Dictionary, Second Edition (2001), p.461, ISBN 0-19-860046-1
- ↑ Voltaire, Wikiquote, citing Essai sur l'histoire generale et sur les moeurs et l'espirit des nations, Chapter 70 (1756), http://en.wikiquote.org/wiki/Voltaire, retrieved on 2008-01-06
- ↑ James Heitzman, ed. (1996), "Political Impasse and Independence", A Country Study: India, U.S. Library of Congress, ISBN 0844408336, http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+in0027), retrieved on 2008-01-06
- ↑ Peter R. Blood., ed. (1995), "YAHYA KHAN AND BANGLADESH", A Country Study: Pakistan, U.S. Library of Congress, ISBN 0844408344, http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+pk0032), retrieved on 2008-01-06
- ↑ James Heitzman, ed. (1989), "PAKISTAN PERIOD, 1947-71", A Country Study: Bangladesh, U.S. Library of Congress, http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+bd0024), retrieved on 2008-01-06
- ↑ George Hicks, Japan’s hidden apartheid: the Korean minority and the Japanese, (Aldershot, England; Brookfield, VT: Ashgate, 1998), 3.
- ↑ Johnson, Chalmers, Blowback: The Costs and Consequences of American Empire (2000), pp.72–9
- ↑ LaFeber, Walter, Inevitable Revolutions: The United States in Central America (1993) 2nd edition, p.19
- ↑ Max Boot (May 6, 2003), American Imperialism? No Need to Run Away from Label, Council on Foreign Relations OP-Ed, quoting USA Today, http://www.cfr.org/publication.html?id=5934, retrieved on 2008-01-06
- ↑ Lens & Zinn 2003, p. Back cover.
- ↑ Ian Black (December 20, 2002), Living in a euro wonderland, Guardian unlimited, http://www.guardian.co.uk/elsewhere/journalist/story/0,,863888,00.html, retrieved on 2008-01-06
- ↑ EU gets its military fist, BBC News, December 13, 2002, http://news.bbc.co.uk/2/hi/europe/2574625.stm, retrieved on 2008-01-06
- ↑ Sam Vaknin, Ph.D. (August 11, 2005), Eastern Europe: Switching Empires, global Politician, http://www.globalpolitician.com/articledes.asp?ID=1077&cid=3&sid=8, retrieved on 2008-01-06
- ↑ Nikolaos Tzifakis (April 2007), "EU's region-building and boundary-drawing policies: the European approach to the Southern Mediterranean and the Western Balkans 1", Journal of Southern Europe and the Balkans (informaworld) 9 (1): 47–64, doi:10.1080/14613190701217001, http://www.informaworld.com/smpp/content~content=a777076388~db=all, retrieved on 2007-01-06
- ↑ Stephen R. Hurt, Co-operation and coercion? The Cotonou Agreement between the European Union and acp states and the end of the Lomé Convention, informaworld, doi:10.1080/713701373, http://taylorandfrancis.metapress.com/index/HNG8A7X4G9BWAM84.pdf, retrieved on 2007-01-06
- ↑ Europeanisation and Conflict Resolution: Case Studies from the European Periphery, Belgian Science Policy, http://www.belspo.be/belspo/home/publ/pub_ostc/WM/rS10303_en.pdf, retrieved on 2008-01-06
- ↑ Jan Zielonka (2006), Europe as empire: the nature of the enlarged European Union, Oxford: Oxford University Press, ISBN 0-19-929221-3, http://users.ox.ac.uk/~polf0040/IAReview.pdf, retrieved on 2008-01-06
- ↑ For the Okur's thesis about "nation empires", look at this article : Mehmet Akif Okur, Rethinking Empire After 9/11: Towards A New Ontological Image of World Order, Perceptions, Journal of International Affairs, Volume XII, Winter 2007, pp.61-93 http://www.sam.gov.tr/perceptions/volume12/winter/winter-004-PERCEPTION(mehmetakifokur)%5B4%5D.pdf
- Gilpin, Robert War and Change in World Politics pp. 110–116
- Johan Galtung (1996) (Script error – Scholar search), The Decline and Fall of Empires: A Theory of De-Development, Honolulu, http://www.transcend.org/galt.htm, retrieved on 2008-01-06 Written for the United Nations Research Institute on Development, UNRISD, Geneva.
- Lens, Sidney; Zinn, Howard (2003), The Forging of the American Empire: From the Revolution to Vietnam: A History of American Imperialism, Plkuto press, ISBN 0745321003, http://books.google.com/books?id=qvLfIHqkOOAC
- Bowden, Brett (2009). The Empire of Civilization: The Evolution of an Imperial Idea. University of Chicago Press. ISBN 9780226068145.
- Index of Colonies and Possessions
- Sergey Gavrov Modernization of the Empire. Social and Cultural Aspects of Modernization Processes in Russia
- Mehmet Akif Okur, Rethinking Empire After 9/11: Towards A New Ontological Image of World Order, Perceptions, Journal of International Affairs, Volume XII, Winter 2007, pp.61-93